Archive for April, 2004

The Spontaneity Of Love

Love is not premeditated, it is spontaneous, i.e., it bursts up in extraordinary ways. There is nothing of mathematical certainty in Paul’s category of love. We cannot say – "Now I am going to think no evil; I am going to believe all things." The characteristic of love is spontaneity. We do not set the statements of Jesus in front of us as a standard; but when His Spirit is having His way with us, we live according to His standard with out knowing it, and on looking back we are amazed at the disinterestedness of a particular emotion, which is the evidence that the spontaneity of real love was there. In everything to do with the life of God in us, its nature is only discerned when it is past.

The Graciousness Of Uncertainty

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty, consequently we do not make our nests anywhere. Common sense says – "Well, supposing I were in that condition . . ." We cannot suppose ourselves in any condition we have never been in. Certainty is the mark of the common-sense life: gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness, it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said, "Except ye become as little children." Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality about our views; but when we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.

What You Will Get

This is the unshakable secret of the Lord to those who trust Him – "I will give thee thy life." What more does a man want than his life? It is the essential thing. "Thy life for a prey" means that wherever you may go, even if it is into hell, you will come out with your life, nothing can harm it. So many of us are caught up in the shows of things, not in the way of property and possessions, but of blessings. All these have to go; but there is something grander that never can go – the life that is "hid with Christ in God."

What Do You Want?

Are you seeking great things for yourself? Not seeking to be a great one, but seeking great things from God for yourself. God wants you in a closer relationship to Himself than receiving His gifts, He wants you to get to know Him. A great thing is accidental, it comes and goes. God never gives us anything accidental. There is nothing easier than getting into a right relationship with God except when it is not God Whom you want but only what He gives.

The Supreme Climb

Character determines how a man interprets God’s will (cf. Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this tradition behind by the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditions that misrepresent Him. There are many such beliefs to be got rid of, e.g., that God removes a child because the mother loves him too much – a devil’s lie! and a travesty of the true nature of God. If the devil can hinder us from taking the supreme climb and getting rid of wrong traditions about God, he will do so; but if we keep true to God, God will take us through an ordeal which will bring us out into a better knowledge of Himself.

Instant In Season

Many of us suffer from the morbid tendency to be instant "out of season." The season does not refer to time, but to us – ‘Be instant in season, out of season," whether we feel like it or not. If we do only what we feel inclined to do, some of us would do nothing for ever and ever. There are unemployables in the spiritual domain, spiritually decrepit people, who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

The Warning Against Wantoning

As Christian workers, worldliness is not our snare, sin is not our snare, but spiritual wantoning is, viz.: taking the pattern and print of the religious age we live in, making eyes at spiritual success. Never court anything other than the approval of God, go "without the camp, bearing His reproach." Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have the commercial view – so many souls saved and sanctified, thank God, now it is all right. Our work begins where God’s grace has laid the foundation; we are not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace; our work as His disciples is to disciple lives until they are wholly yielded to God. One life wholly devoted to God is of more value to God than one hundred lives simply awakened by His Spirit. As workers for God we must reproduce our own kind spiritually, and that will be God’s witness to us as workers. God brings us to a standard of life by His grace, and we are responsible for reproducing that standard in others.

The Worship Of The Work

Beware of any work for God which enables you to evade concentration on Him. A great many Christian workers worship their work. The one concern of a worker should be concentration on God, and this will mean that all the other margins of life, mental, moral and spiritual, are free with the freedom of a child, a worshipping child, not a wayward child. A worker without this solemn dominant note of concentration on God is apt to get his work on his neck; there is no margin of body, mind or spirit free, consequently he becomes spent out and crushed. There is no freedom, no delight in life; nerves, mind and heart are so crushingly burdened that God’s blessing cannot rest. But the other side is just as true – when once the concentration is on God, all the margins of life are free and under the dominance of God alone. There is no responsibility on you for the work; the only responsibility you have is to keep in living constant touch with God, and to see that you allow nothing to hinder your co-operation with Him. The freedom after sanctification is the freedom of a child, the things that used to keep the life pinned down are gone. But be careful to remember that you are freed for one thing only – to be absolutely devoted to your co-Worker.

The Light That Fails

A servant of God must stand so much alone that he never knows he is alone. In the first phases of Christian life disheartenments come, people who used to be lights flicker out, and those who used to stand with us pass away. We have to get so used to it that we never know we are standing alone. "All men forsook me . . notwithstanding the Lord stood with me" (2 Tim. 4:16-17). We must build our faith, not on the fading light, but on the light that never fails. When "big" men go we are sad, until we see that they are meant to go, the one thing that remains is looking in the face of God for ourselves.

Now Don’t Hurt The Lord!

Our Lord must be repeatedly astounded at us – astounded at how un-simple we are. It is opinions of our own which make us stupid, when we are simple we are never stupid, we discern all the time. Philip expected the revelation of a tremendous mystery, but not in the One Whom he knew. The mystery of God is not in what is going to be, it is now; we look for it presently, in some cataclysmic event. We have no reluctance in obeying Jesus, but it is probable that we are hurting Him by the questions we ask. "Lord, show us the Father." His answer comes straight back – "There He is, always here or nowhere." We look for God to manifest Himself to His children: God only manifests Himself in His children. Other people see the manifestation, the child of God does not. We want to be conscious of God; we cannot be conscious of our consciousness and remain sane. If we are asking God to give us experiences, or if conscious experience is in the road, we hurt the Lord. The very questions we ask hurt Jesus because they are not the questions of a child.

Can A Saint Slander God?

Jesus told the parable of the talents recorded in Matthew 25 as a warning that it is possible for us to misjudge our capacity. This parable has not to do with natural gifts, but with the Pentecostal gift of the Holy Ghost. We must not measure our spiritual capacity by education or by intellect; our capacity in spiritual things is measured by the promises of God. If we get less than God wants us to have, before long we will slander Him as the servant slandered his master: "You expect more than You give me power to do; You demand too much of me, I cannot stand true to You where I am placed." When it is a question of God’s Almighty Spirit, never say "I can’t." Never let the limitation of natural ability come in. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us.

Is It Not In The Least Likely?

Joab stood the big test, he remained absolutely loyal and true to David and did not turn after the fascinating and ambitious Absalom, but yet towards the end of his life he turned after the craven Adonijah. Always remain alert to the fact that where one man has gone back is exactly where any one may go back (see 1 Cor. 10:13). You have gone through the big crisis, now be alert over the least things; take into calculation the "retired sphere of the leasts."

Readiness

When God speaks, many of us are like men in a fog, we give no answer. Moses’ reply revealed that he was somewhere. Readiness means a right relationship to God and a knowledge of where we are at present. We are so busy telling God where we would like to go. The man or woman who is ready for God and His work is the one who carries off the prize when the summons comes. We wait with the idea of some great opportunity, something sensational, and when it comes we are quick to cry – "Here am I." Whenever Jesus Christ is in the ascendant, we are there, but we are not ready for an obscure duty.

Neck Or Nothing

Have you ever had a crisis in which you deliberately and emphatically and recklessly abandoned everything? It is a crisis of will. You may come up to it many times externally, but it amounts to nothing. The real deep crisis of abandonment is reached internally, not externally. The giving up of external things may be an indication of being in total bondage.

Can You Come Down?

We all have moments when we feel better than our best, and we say – "I feel fit for anything; if only I could be like this always!" We are not meant to be. Those moments are moments of insight which we have to live up to when we do not feel like it. Many of us are no good for this workaday world when there is no high hour. We must bring our commonplace life up to the standard revealed in the high hour.

The Relapse Of Concentration

Asa was incomplete in his external obedience, he was right in the main but not entirely right. Beware of the thing of which you say – "Oh, that does not matter much." The fact that it does not matter much to you may mean that it matters a very great deal to God. Nothing is a light matter with a child of God. How much longer are some of us going to keep God trying to teach us one thing? He never loses patience. You say – "I know I am right with God"; but still the "high places" remain, there is something over which you have not obeyed. Are you protesting that your heart is right with God, and yet is there something in your life about which He has caused you to doubt? Whenever there is doubt, quit immediately, no matter what it is. Nothing is a mere detail.

Inspired Invincibility

"Whom the Lord loveth, He chasteneth." How petty our complaining is! Our Lord begins to bring us into the place where we can have communion with Him, and we groan and say – "O Lord, let me be like other people!" Jesus is asking us to take one end of the yoke – "My yoke is easy, get alongside Me and we will pull together." Are you identified with the Lord Jesus like that? If so, you will thank God for the pressure of His hand.

What To Do Under The Conditions

We must distinguish between the burden-bearing that is right and the burden-bearing that is wrong. We ought never to bear the burden of sin or of doubt, but there are burdens placed on us by God which He does not intend to lift off, He wants us to roll them back on Him. "Cast that He hath given thee upon the Lord." (R.V. marg.) If we undertake work for God and get out of touch with Him, the sense of responsibility will be overwhelmingly crushing; but if we roll back on God that which He has put upon us, He takes away the sense of responsibility by bringing in the realization of Himself.

Moral Dominion

Co-Eternal Life. Eternal life was the life which Jesus Christ exhibited on the human plane, and it is the same life, not a copy of it, which is manifested in our mortal flesh when we are born of God. Eternal life is not a gift from God, eternal life is the gift of God. The energy and the power which was manifested in Jesus will be manifested in us by the sheer sovereign grace of God when once we have made the moral decision about sin.

Moral Divinity

Co-Resurrection. The proof that I have been through crucifixion with Jesus is that I have a decided likeness to Him. The incoming of the Spirit of Jesus into me readjusts my personal life to God. The resurrection of Jesus has given Him authority to impart the life of God to me, and my experimental life must be constructed on the basis of His life. I can have the resurrection life of Jesus now, and it will show itself in holiness.

Moral Decision About Sin

Co-Crucifixion. Have I made this decision about sin – that it must be killed right out in me? It takes a long time to come to a moral decision about sin, but it is the great moment in my life when I do decide that just as Jesus Christ died for the sin of the world, so sin must die out in me, not be curbed or suppressed or counteracted, but crucified. No one can bring anyone else to this decision. We may be earnestly convinced, and religiously convinced, but what we need to do is to come to the decision which Paul forces here.

Have I Seen Him?

Being saved and seeing Jesus are not the same thing. Many are partakers of God’s grace who have never seen Jesus. When once you have seen Jesus, you can never be the same, other things do not appeal as they used to do.

His Resurrection Destiny

Our Lord’s Cross is the gateway into His life: His Resurrection means that He has power now to convey His life to me. When I am born again from above, I receive from the Risen Lord His very life.

Why Are We Not Told Plainly?

Say nothing until the Son of man is risen in you – until the life of the risen Christ so dominates you that you understand what the historic Christ taught. When you get to the right state on the inside, the word which Jesus has spoken is so plain that you are amazed you did not see it before. You could not understand it before, you were not in the place in disposition where it could be borne.

The Collision Of God And Sin

The Cross of Jesus is the revelation of God’s judgment on sin. Never tolerate the idea of martyrdom about the Cross of Jesus Christ. The Cross was a superb triumph in which the foundations of hell were shaken. There is nothing more certain in Time or Eternity than what Jesus Christ did on the Cross: He switched the whole of the human race back into a right relationship with God. He made Redemption the basis of human life, that is, He made a way for every son of man to get into communion with God.

His Agony And Our Fellowship

We can never fathom the agony in Gethsemane, but at least we need not misunderstand it. It is the agony of God and Man in one, face to face with sin. We know nothing about Gethsemane in personal experience. Gethsemane and Calvary stand for something unique; they are the gateway into Life for us.

Those Borders Of Distrust

Jesus is not rebuking the disciples, their faith was real, but it was disturbed; it was not at work in actual things. The disciples were scattered to their own interests, alive to interests that never were in Jesus Christ. After we have been perfectly related to God in sanctification, our faith has to be worked out in actualities. We shall be scattered, not into work, but into inner desolations and made to know what internal death to God’s blessings means. Are we prepared for this? It is not that we choose it, but that God engineers our circumstances so that we are brought there. Until we have been through that experience, our faith is bolstered up by feelings and by blessings. When once we get there, no matter where God places us or what the inner desolations are, we can praise God that all is well. That is faith being worked out in actualities.

If Thou Hadst Known!

Jesus had entered into Jerusalem in triumph, the city was stirred to its foundations; but a strange god was there, the pride of Pharisaism; it was religious and upright, but a "whited sepulchre."

The Glory That Excels

When Paul received his sight, he received spiritually an insight into the Person of Jesus Christ, and the whole of his subsequent life and preaching was nothing but Jesus Christ – "I determined not to know anything among you, save Jesus Christ, and Him crucified." No attraction was ever allowed to hold the mind and soul of Paul save the face of Jesus Christ.

Heartiness V. Heartlessness Towards Others

Do we need any more argument than this to become intercessors – that Christ "ever liveth to make intercession;" that the Holy Spirit "maketh intercession for the saints"? Are we living in such a vital relationship to our fellow men that we do the work of intercession as the Spirit-taught children of God? Begin with the circumstances we are in – our homes, our business, our country, the present crisis as it touches us and others – are these things crushing us? Are they badgering us out of the presence of God and leaving us no time for worship? Then let us call a halt, and get into such living relationship with God that our relationship to others may be maintained on the line of intercession whereby God works His marvels.